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Religion plays a very important role in Thai
life
Present-day spiritual society is composed of
dissimilar ingredients: thousands of Theravada
monasteries and over a quarter of a million
monks; a ubiquitous belief in spirits and
ghosts; a corresponing interest in astrology,
palmistry and the occult; Brahman rites and
ceremonies, confined mainly to the royal court;
and Mahayana Buddhism, Confucianism and
ancestorworship associated with the substantial
Chinese population. Religious minorities of
Muslims, Hindus, Sikhs and Christians complete a
rich variety of thought, philosophy, dogma,
ritual, belief, superstition, worship and
endeavour that is fashioned into a tolerant
society with Buddhism as the dominant spiritual
factor.
Based on the Latest census taken on December 31,
1992,
57,788,965 population is distributed by
religious beliefs as follows:
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93.47%
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3.96%
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0.52%
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0.01%
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Unidentified 2.04%
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Religious
Rights and Liberty Guaranteed and
Protected in Thailand
His Majesty the King of Thailand,
according to the constitution and
tradition, is a Buddhist and the
upholder of religions professed by local
communities. He, therefore, is the
centre of unity and concord of all Thai
people.
Following in His Majesty’s footsteps,
every Thai government has bestowed upon
the people freedom to profess any
religion. It has accorded them
appropriate support to their faiths in
spite of the fact that Buddhism is the
national religion of Thailand, as the
great majority of the Thai people are
Buddhists.
Among several rights and liberties of
the Thai people provided by every
successive constitution, religious right
and liberty have always been included.
Section 25 of the Constitution of the
Kingdom of Thailand (1978) may be quoted
here as follows:
“Every person enjoys full liberty to
profess any religion, any religious
denomination or religious tenet, and to
exercise a form of worship in accordance
with his belief, provided that it is not
contrary to his civic duties or public
order or good morals.”
“In exercising the liberty referred to
in the first paragraph, every person
shall be protected from any act by the
State, which is derogatory to his rights
or detrimental to his due benefits on
the ground of professing a religion, or
a religious denomination or religious
tenet, or exercising a form of worship
in accordance with his belief which is
different from that of others.” |
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In addition, the Penal Code of Thailand
has 3 sections provided in order to
prevent any action likely to insult any
sacred religious object of place or any
disturbance caused at any religious
assembly or unlawful dressing or using
symbols in imitation of a monk or a
clergyman as follows:
“Section 206. Whoever commits any act,
by any means whatever, to an object or a
place of religious reverence of any
community in a manner likely to insult
the religion shall be punished with
imprisonment from one to seven years or
a fine from two thousand to fourteen
thousand baht, or both.”
“Section 207. Whoever causes any
disturbance at an assembly lawfully
engaged in the performance of religious
worship or religious ceremonies shall be
punished with imprisonment not exceeding
one year or a fine not exceeding two
thousand baht, or both.”
“Section 208. Whoever dresses or uses a
symbol showing that he is a Buddhist
monk or novice, ascetic or clergyman of
any religion unlawfully in order to make
another person believe that he is such
person shall be punished with
imprisonment not exceeding one year or a
fine not exceeding two thousand baht, or
both.”
There is no discrimination on religious
grounds as to accepting or assigning any
person to any government or state
enterprise position. This includes the
case of candidates for parliamentary or
municipal seats all over the country. |
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Contents taken from Sawasdee Magazine.
Contents Copyright ฉ by Thai Airways
International Public Co. Ltd
Design Copyright ฉ 1995-1996 by Mahidol
University
Last updated : 23 Jul 1996
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